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Rossetti-golden head

Cover illustration of Christina Rossetti's Goblin Market, and other poems (1862), by her brother Dante Gabriel Rossetti. Courtesy Wikimedia Commons.

'Goblin_Market'_by_Christina_Rossetti_-_Unabridged_Audiobook

'Goblin Market' by Christina Rossetti - Unabridged Audiobook

"Goblin Market" is a long poem by Christina Rossetti.

Background[]

The poem was composed in April 1859, and published in 1862. When the poem appeared in her debut collection of poetry, Goblin Market, and other poems, it was illustrated by her brother, Pre-Raphaelite artist Dante Gabriel Rossetti.


In a letter to her publisher, Rossetti claimed that the poem, which features remarkably sexual imagery, was not meant for children. However, in public Rossetti often stated that the poem was intended for children, and went on to write many children's poems.

Form[]

The poem uses an irregular rhyme scheme, often using couplets or ABAB rhymes, but also repeating some rhymes many times in succession, or allowing long gaps between a word and its partner. The metre is also irregular, typically (though not always) keeping four or five stresses, in varying feet, per line. The lines below show the varied stress patterns, as well as an interior rhyme (grey/decay) picked up by the end-rhyme with "away". The initial line quoted here, "bright", rhymes with "night" a full seven lines earlier.

But when the noon waxed bright
Her hair grew thin and grey;
She dwindled, as the fair full moon doth turn
To swift decay, and burn
Her fire away.

Synopsis[]

"Goblin Market" is about 2 close sisters, Laura and Lizzie, as well as the goblin men to whom the title refers, and another girl named Jeanie.

Although the sisters seem to be quite young, they live by themselves in a house, and are accustomed to draw water every evening from a stream. As the poem begins, twilight is falling, and as usual the sisters hear the calls from the goblin merchants, who sell fruits in fantastic abundance, variety and savour. On this evening, Laura lingers at the stream after her sister has left for home. Wanting fruit but having no money, the impulsive Laura offers a lock of her hair and "a tear more rare than pearl."

Laura gorges on the delicious fruit in a sort of bacchic frenzy, then comes to her senses and, after picking up one of the seeds, returns home. Lizzie, waiting at home, and "full of wise upbraidings," reminds Laura about the cautionary tale of Jeanie, another girl who, having likewise partaken of the goblin men's fruits, died just at the beginning of winter, after a long decline.

Night has by then fallen, and the sisters go to sleep in their shared bed.

The next day, as Laura and Lizzie go about their work in the house, Laura dreamily longs for the coming evening's meeting with the goblin men. But at the stream that evening, as she strains to hear the usual goblin chants and cries, Laura discovers to her horror that, although Lizzie still hears the goblins' voices, she no longer can.

Unable to buy more of the forbidden fruit and sickening for the lack of it, Laura falls into a slow physical deterioration and depression. As winter approaches, Laura pines away and no longer does her household work. One day she remembers the saved seed and plants it, but it bears nothing.

Weeks and months pass, and finally Lizzie realizes that Laura is on the verge of death. Lizzie resolves to visit the goblin men to buy some of their fruit, hoping thereby to soothe Laura's pain. Carrying a silver penny, Lizzie goes down to the brook and is greeted in a friendly way by the goblins. But their attitudes turn malicious when they realize Lizzie wants to pay with mere money and to carry the fruits home with her. Enraged, the goblins pummel and assault Lizzie, trying to make her eat the fruits. In the process, they drench the brave girl in fruit juice and pulp.

At last, the goblins give up and Lizzie runs home, hoping that Laura will eat and drink the juice from her body. The weakened sister does so, then undergoes a violent transformation of such intensity that her life seems to hang in the balance.

The next morning, though, Laura has returned to her old self, both physically and mentally. As the last stanza attests, both Laura and Lizzie live to tell their children of the evils of the goblins' fruits—and the awesome powers of sisterly love.

Criticism[]

Since the 1970s, critics have tended to view Goblin Market" as an expression of Rossetti's feminist (or proto-feminist) politics. Some critics suggest the poem is about feminine sexuality and its relation to Victorian social mores. In addition to its clear allusions to Adam and Eve, forbidden fruit, and temptation, there is much in the poem that seems overtly sexual, such as when Lizzie, going to buy fruit from the goblins, considers her dead friend Jeanie, "Who should have been a bride; / But who for joys brides hope to have / Fell sick and died", and lines like "Lizzie uttered not a word;/ Would not open lip from lip/ Lest they should cram a mouthful in;/ But laughed in heart to feel the drip/ Of juice that syruped all her face,/ And lodged in dimples of her chin,/ And streaked her neck which quaked like curd."

The poem's attitude toward this temptation seems ambiguous, since the happy ending offers the possibility of redemption for Laura, while typical Victorian portrayals of the "fallen woman" ended in the fallen woman's death. It is worth noting that although the historical record is lacking, Rossetti apparently began working at Highgate Penitentiary for fallen women shortly after composing "Goblin Market" in the spring of 1859.

According to Antony Harrison of North Carolina State University, Jerome McGann reads the poem as a criticism of Victorian marriage markets and conveys "the need for an alternative social order". For Sandra Gilbert, the fruit represents Victorian women's exclusion from the world of art.[1] Other scholars – most notably Herbert Tucker – view the poem as a critique on the rise of advertising in pre-capitalist England, with the goblins utilising clever marketing tactics to seduce. Laura J. Hartman, among others, has pointed out the parallels between Laura's experience and the experience of drug addiction.

References[]

Notes[]

  1. This material, which is quoted from Harrison's book Christina Rossetti in Context, is copyrighted and can be found here.

External links[]

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  • Critical material at The Victorian Web: [1]
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